Things change when part of a century

May 7th, 2010

It would seem as though I haven’t been writing anything, but that couldn’t be more false. Generally I just do the twitter thing now when I’ve got something up at the Free Music Archive, but this one has a little bit of a special place for me.

The Dither / Sara Wintz show at ISSUE last week was the first I curated, and I have to say it worked out beautifully. Check out the post on the FMA, but since this might be a bit of a literary crowd, I thought I’d link to some of Sara’s text as well. Shampoo Poetry has something, but if you’re really into it (and in New York) you should come check out Poetry TV! on Sunday, May 16, at Unnameable Books on Vanderbilt in Prospect Heights, Brooklyn. There, poets get beamed in via Skype for virtual reading sessions.

Anyway, listen to Dither, hear Sara read to you, and come check out Poetry TV and Dither’s release party on June 12. More on that one later, probably.

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On endurance

April 16th, 2010

Much was made of the performance of Feldman’s Second String Quartet last Sunday. Feldman approximated the length of the piece as “three-and-a-half to five-and-a-half hours,” (performed by the Ne(x)tworks quartet, it lasts six) and it’s generally quiet throughout. Almost every measure repeats at least once—often between four and nine times—and most measures are almost exactly like the previous ones.

Naturally, the focus in many reviews was on endurance. Steve Smith, of the Times, referred to its “Brobdingnagian length,” while WNYC’s DJ for their classical Internet stream Q2 asked “the obvious question; how do you play for six hours?” But focusing on the matter of the endurance of the performers, and maybe of the audience, is terribly obvious and a little bit lazy. When we say “endurance,” there is the connotation of enduring through something, and most of all of making it to the end. We endure through things we do not like.

This is a little glib, because it’s probably very difficult to sit straight-backed and play delicate repeated figures for six hours. However, listen to violinist and Ne(x)tworks music director Cornelius Dufallo: “About half an hour after your back starts to kill—around four and a half hours in—you hit a gorgeous, new progression of music, and you just sort of forget about that pain…look, people do harder things than this every day.” This is the germ of Feldman’s piece—as Cornelius said to me after the performance, it’s really “a piece about life.” It is physically demanding but, moment-to-moment, it is beautiful if you’re engaged. If you tune out, or if you mentally abridge each fragment, it becomes trite and even a little boring. But if you pay attention, each moment is a sublimely orchestrated chord, or perfectly balanced timbre.

The sections are so massive that it seems as if there is nowhere to go until you arrive. Occasionally, themes from hours earlier reappear, fragmented, but most of the piece seems to be free of any themes whatsoever. The beauty of the length of the composition is that any evocation of a by now well-known theme—maybe two or three notes is all it takes well into the fifth hour—is enough to bring the brain back to associate past memories. And this is Feldman: forgetting and remembering. Yet, it is not a self-reflexive remembering on his part—Feldman does not really “talk” to us—but he causes us to be surprised by our own memories. Remembering requires forgetting; forgetting, if you want to be sure about it, requires a few hours.

One other thing to discuss is the ending of the piece. The second to the last page repeats each bar four times, then three times, then two times, until the final page, which contains no repeats at all. The players just dwindle a little, and the music seems to be evaporating. It reminds me of one of my favorite books of all time (by one of Feldman’s favorite authors, Samuel Beckett), Malone Dies. The book begins as if it will tell a story, but can’t seem to keep a narrative thread going. The story told is largely a distraction from the speaker’s normal life, as he “shall soon be quite dead at last in spite of it all.” But as the speaker becomes less lucid, and begins to blend his own life with that of the story he’s telling, the alternations between fiction and the speaker become less defined and less lucid. The things in his room becomes the things in the story, and it all seems to blend together. I won’t say how it ends.

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In the Blink of an Ear

October 15th, 2009

All-time record for posting about a concert late, because this one happened last Friday. It was part book-release party, part performance art, part modernist extravaganza, part postmodernist nonextravaganza, part technical failure, and I also met some famous people.

The book in question, “In the Blink of an Ear: Toward a Non-Cochlear Sonic Art,” was a study by Seth Kim-Cohen on the possibility of “sonic art” (music) that does not exist purely as sonics—that is, a sonic conceptual art, something that the visual arts achieved long ago. His study came at the world of music from an art historical perspective, incorporating the New York conceptualists most of all, referencing Sol LeWitt at one point in discussion of one of his own “musical” works. I put musical in quotes because music, here, is inverted; “music” is not the music itself (the sound, the cochlear) but the performance. In this case, the “music” was people whispering directions to the performer at the front of the audience who would then execute those directions one by one, over the course of about 15 minutes. I would post a recording, but it’s not exactly gripping, except for the audience laughter.

Which raises the point: is laughter it? Laughter and outrage are fairly similar, at evidenced by anyone who has watched John Cage’s 4’33″ (where the performer “plays” roughly 4’33″ of rests) and seen the audience either in outrage (if they aren’t in-the-know) or in laughter, if they’re hip kids.* It is allegedly a purely intellectual reaction, but necessarily transformed into a visceral one when the body takes over (whether through laughter or outrage–seldom is either intellectual). The only downside is sometimes it’s neither, which may be interpreted as boredom.

As (I presume) evidence of the supreme “non-cochlear sonic art,” Kim-Cohen programmed Alvin Lucier’s work “Bird and Person Dyning” to close out the concert. Dyning, here, is a pun on “heterodyning,” which is another word for a difference tone. Basically, when you have two frequencies (say, 99.1 MHz and 99.101 MHz, both outside the audible spectrum) the difference of the two (1 kHz) is audible. This is how FM radio works, because if the station broadcasts at 99.101 MHz and your radio is tuned to 99.100 MHz, then you hear that 1 kHz tone inside the audible range.

None of this is really relevant to what I’m going to say, except to illustrate how much can be made of the science of a non-cochlear sonic art. What we’re left with, scientific understanding or no scientific understanding, is 15 minutes of listening to Lucier slowly walk down the aisle while wearing binaural microphones (like headphones, but microphones) that pick up feedback from the speaker broadcasting this bird call. The feedback causes a tone, which the bird calls heterodyne with, creating an inverse-bird-call that only occurs (get this) IN YOUR EAR. Moments were like a phantom bird in my own head, chirping away, which really gave me the shivers and was fairly powerful on even a visceral level. Which leads me to the meaning of art:

IT’S ALL IN YOUR HEAD ANYWAY SO WHO CARES IF IT’S COCHLEAR OR NON-COCHLEAR SETH

*Footnote: someone found my site by Googling “modern hipster.” Thank you very much. Also, “famous people” refers to how I got to run sound with Tom Hamilton, a famous-enough electronic music composer.

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No(stalgia) New York

September 29th, 2009

All these old folks (if they used the term old in 1982 to describe thirty year-olds than that’s what I’m calling them) getting on stage reading from old diaries about their punk rock days: they’ve graduated, now doing subsidized performances at a venue that also houses the occasional string quartet. Yearning for the days where there was no New York, when the Ramones played at CBGB’s and then later when the Ramones were old and Sonic Youth played at the Kitchen, but now that they’re both old, what is there to do but nostalgia? It was a series of self-referential in-jokes by people who were “there,” in the sense of the word that means where they were defined who they were, at least when they were there. But there were times when the name-dropping stepped aside, especially during a few songs from the live act of the duo of Pat Irwin (of the Raybeats) and Cynthia Sley (of Bush Tetras) where, without their full band, they occasionally seemed like teenagers not sure of whether it would go well. But it was refreshing to hear a guitar played so well, blasting through two amps at once, and vocals sung by someone not trying to “make it” for the first time, but rather just taking her time with the whole process.

Chris Brokaw made the night, though. He played a hollow-body electric, oscillating between walls of sound and finger-pickin’ blues. He never seemed indie (in the pejorative sense), even when he sang a song written as an acrostic. I believe he was “there” as well, but as writer Alan Licht put it (at the end of the nostalgia), Brokaw is one of the people from the old New York scene he can count on one hand who is still making interesting music. Although I’m always ready to trash the old and make way for the new, some people are worth keeping around: the ones blessed with more than one good idea in a lifetime.

In other news, I’m now a curator (for ISSUE Project Room’s page) on the Free Music Archive, so that I can pick performances and tracks to add to the online archive. I’ll link to the Chris Brokaw performance when I get it posted.

Update: Here’s the album, as I put it up onto the FMA.

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One-Sided Conversation

September 28th, 2009

In more ways than one: “A Conversation with Robert Ashley,” scored using one of Ashley’s early graphic scores, In Memoriam…Esteban Gomez, where Alex Waterman, who is writing a book about the composer Robert Ashley, reads aloud excerpts from interviews with Ashley according to the directions given on the indeterminate score. Also one-sided because no one came to the performance, except this one guy who walked in late.

As I (Ezra Pound) said before, the artist attains precise utterance in his own medium. So, why listen to Robert Ashley (channeled through Alex Waterman) talk about his own work? Because his work is inseparable from criticism.

He begins his opera “Improvement” with the monologue (spoken by him, as he performs with his band) “To continue, I must explain an idea that I am inadequate to communicate in the music, in the settings, in the actions, in the intention. Now Eleanor’s Idea, conceived as if in a flash of light. The offering of images is a radical form of Judaism which has come to us unacknowledged, in the same form as Protestantism, Modernism, science, and theater as we know it. Her idea explains, at least to her, how all these things have come together and differences have disappeared.”

His lectures and criticism become less an exposition of his music than inseparable from his music. Like Blake’s criticisms of Milton, wedged in the middle of The Marriage of Heaven and Hell (and throughout his other work), Ashley’s work already toes the line separating opera and criticism of opera. That said, there were some good lines that apparently did not make it into his operas (although they would fit well), like (paraphrasing) “Music is a commodity,” and later, “It is in the nature of a commodity to destroy the resource that makes it possible,” and “It is in the nature of a commodity to destroy all other things like it,” which bears some resemblance to Linda’s line “We resent imitations of ourselves.” It is only natural that this comes from the man who pioneered made-for-tv opera.

Watch. (Music with Roots in the Aether)

Perfect Lives

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